Magic dust: Yotam Ottolenghi’s za’atar recipes (2024)

Za’atar is a cornerstone of Levantine cooking. It is often paired with tahini (another Levantine essential, which I featured last week), and then spooned over vegetables, crushed pulses, grilled meat and all manner of stews. Za’atar is in many ways the smell of my childhood: the herb grows wild in the hills around Jerusalem, and has a distinctive, pungent, savoury aroma. Its scientific name, Origanum syriacum, hints at a connection to oregano, marjoram and the like, but, for me, its flavour evokes cumin, lemon, sage and mint.

Like any other plant, za’atar tastes of the soil in which it has grown, which is why Palestinian or Israeli za’atar is different from, say, Turkish or Lebanese. The first is my (ever-so-slightly biased) preference.

Za’atar leaves can be eaten fresh in salads with tomatoes, spring onions and lemon juice, or mixed through bread dough pre-baking. Outside the Middle East, though, za’atar is best known in its powdered form, for which it’s mixed with sesame seeds, sumac and salt. Confusingly, this powder is also known as za’atar. Good za’atar powder – be warned, there are lots of inferior brands out there – is made using za’atar leaves picked after they’ve gone silvery-grey, once the flowers have blossomed, and then dried and ground. Nothing should be added to them apart from the trio listed above.

The resulting green powder has a quite extraordinary ability to transform all manner of dishes: try it in today’s recipes, or keep things simple and sprinkle some on roast lamb or chicken, mix with olive oil to finish off any roast vegetable or a salad, or just scatter on hummus and fresh tomato in the simplest and most delicious sandwich I know.

Manakish

These Levantine flatbreads work as a snack or part of a mezze spread. I spread the dough with labneh, which is, essentially, strained yoghurt; you can buy it in Middle Eastern grocery stores, to save yourself the straining part, which takes at least a day. Makes 12.

Flaked sea salt
400g natural yoghurt
2 tsp dried active yeast
¼ tsp caster sugar
300ml lukewarm water
500g strong white bread flour
110ml olive oil
15g za’atar
1 tbsp sumac

Whisk half a teaspoon of salt into the yoghurt. Line a deep bowl with cheesecloth or muslin, spoon in the yoghurt, then draw together the edges into a tight bundle and tie firmly with string. Hang on a wooden spoon suspended over a jug or bowl, and leave in the fridge for 24-36 hours, by which time the yoghurt will be thick and quite dry; the centre may still be a bit creamy.

Whisk together the yeast, sugar and water until the yeast dissolves, then set aside for 15 minutes, until it starts to froth.

Put the flour and two teaspoons of salt in the bowl of a mixer with a dough hook. Pour in the yeast mix and two tablespoons of oil, and work on a low speed for two minutes, to bring the dough together. Increase the speed to medium-high and work the dough for 10 minutes more, until smooth and elastic. Transfer to a large bowl brushed with a teaspoon of oil, cover with clingfilm and set aside somewhere warm for an hour, until doubled in size.

Transfer the dough to a clean work surface, punch out some of the air, then roll into a 30cm-long sausage. Cut into 12 equal pieces, weighing about 70g each, and, taking one piece at a time, form first into a ball and then into a 15cm-wide and 3mm-thick circle. Place on a 30cm x 40cm sheet of baking parchment (you should be able to fit six on each sheet, so you’ll need two sheets), and repeat with the remaining dough.

Heat the oven to 220C/425F/gas mark 7, and put into two large, 30cm x 30cm baking trays to heat up. Stir the za’atar, sumac and remaining 75ml oil to a thick paste.

The dough will have shrunk back slightly by now, so press and stretch the balls back into shape, then spread labneh all over them. Brush with the za’atar mix and sprinkle with half a teaspoon of salt in total. Remove the hot trays from the oven and carefully slide the baking sheets on to them. Turn the oven to 200C/390F/gas mark 6, and bake for 11-12 minutes, until golden-brown both on top and underneath. Set aside for five minutes before serving.

Black-eyed bean feteh

I love having this for a late weekend breakfast, but it works at any time of day. Serves four as a main course.

400g black-eyed beans soaked overnight in cold water
30g unsalted butter
75ml olive oil, plus extra to drizzle
2 small pittas, torn into 4cm pieces
80g almonds, skin on, roughly chopped
1 tbsp za’atar, plus 1 tsp extra to serve
¼ tsp chilli flakes
Salt and black pepper
50ml lemon juice
¾ tsp ground cumin
400g Greek yoghurt
3 tbsp tahini paste
1 small garlic clove, peeled and crushed
10g parsley, roughly chopped
1 lemon, cut into 6 wedges, to serve

Drain the beans and put them in a medium saucepan filled with plenty of cold water. Bring to a boil, then simmer, skimming the surface as needed, for 35 minutes, until soft but still holding their shape.

While the beans are cooking, melt the butter with two tablespoons of oil in a large frying pan on a medium heat. Fry the pitta for three minutes, stirring constantly, then add the almonds and cook for another three or four minutes, until both pitta and almonds are crunchy and golden-brown. Take off the heat, stir in the za’atar, chilli and a quarter-teaspoon of salt, and leave to cool.

Drain the beans over a bowl – reserve 240ml of the cooking liquid – then tip them into a medium saucepan. Add the reserved liquid, lemon juice, cumin, the rest of the oil, three-quarters of a teaspoon of salt and a good grind of pepper, and on a medium-high heat warm through for six to seven minutes, crushing the beans slightly with a masher, until the mixture has the consistency of thick porridge.

Spoon the yoghurt, tahini, garlic and a quarter-teaspoon of salt into a medium saucepan, stir and warm through gently; don’t overheat it, or it will split.

Divide the beans between six shallow bowls and top each with a dollop of warm yoghurt. Scatter on the pitta and almonds, drizzle with oil, sprinkle with parsley and za’atar, and serve with a lemon wedge.

Amaranth stuffed mushrooms with za’atar and pine nuts

Magic dust: Yotam Ottolenghi’s za’atar recipes (1)

Serves six as a first course.

6 large portobello mushrooms
70ml olive oil
Salt and freshly ground black pepper
200g cherry tomatoes
10g unsalted butter
30g pine nuts
2 tsp za’atar
1 large onion, peeled and finely diced
1 garlic clove, peeled and crushed
200g amaranth
500ml vegetable stock
Bouquet garni made with 10g tarragon sprigs, 4 strips lemon skin, 5g rosemary sprigs and 3 bay leaves
30g parmesan, finely grated

Heat the oven to its highest setting (around 240-250C). Cut off and finely chop the mushroom stems. Put the whole mushrooms flat side up on a medium baking tray and drizzle with two tablespoons of oil, a quarter-teaspoon of salt and plenty of black pepper. Roast for 15 minutes, until just cooked through, then remove from the oven.

Heat a griddle pan on a high flame. Drizzle the tomatoes with two teaspoons of oil, a pinch of salt and some pepper, then griddle for two to three minutes, turning them every minute, until they have black char marks all over and the skin is splitting. Take off the griddle and keep warm.

Melt the butter in a small saucepan on a medium-high heat. Once it starts to foam, add the pine nuts and stir for a minute, until starting to go golden-brown. Transfer to a small bowl, mix in the za’atar and keep warm.

Warm two tablespoons of oil in a large sauté pan on a medium-high heat. Fry the onion for 10 minutes, stirring a few times, until soft and caramelised, then stir in the garlic and chopped mushroom stems, and cook for a minute. Add the amaranth, stir for a minute, then add the stock, 200ml water, the bouquet garni, a third of a teaspoon of salt and a good grind of pepper. Bring to a boil, then simmer on medium heat for 30-35 minutes, stirring a few times, until all the liquid is absorbed and the amaranth is cooked but has a bite.

Remove from the heat, discard the bouquet garni, then stir in the parmesan. Spoon into the warm mushrooms, top with the tomatoes, sprinkle with pine nuts and serve.

Magic dust: Yotam Ottolenghi’s za’atar recipes (2024)

FAQs

What is Za Atar seasoning made of? ›

Za'atar is a spice blend composed of herbs such as thyme, oregano, marjoram or a combination of the three, along with other spices including sesame, sumac, cumin or coriander.

What can I use instead of Zaatar? ›

If you don't have za'atar available to you, there are other spices that can get the job done as well.
  • Ground thyme.
  • Oregano.
  • Marjoram.
  • Cumin.
  • Coriander.
  • Use a mix of all of the above spices with sumac and toasted sesame seeds for best results.
Jan 17, 2020

What can you use Zaatar for? ›

How to use Zaatar Spice? Keep this seasoning blend handy and you will think of it as a finishing flavor for all kinds of dishes, like fried eggs, salad dressings, roasted and fresh vegetables and chicken, dips such as hummus and baba ganoush, bread, potatoes, atop avocado toast and kale chips.

What do we call zaatar in English? ›

Zaatar or Za'tar (zaah-tur) is a common noun in the Arabic language and refers to both a Middle-Eastern herb spice mixture and importantly a distinct herb plant in the mint family. The herbal plant is referred to in English as bible hyssop or Syrian oregano, but the mixture is just called zaatar.

Is zaatar inflammatory? ›

2. Anti-inflammatory Properties: Many of the herbs in za'atar, like thyme and oregano, contain compounds that possess anti-inflammatory properties, potentially aiding in reducing inflammation in the body.

Is sumac the same as za'atar? ›

Sumac is a red-purple powder that adds a lovely lemony flavor and gorgeous color. Za'atar is a lemony hyssop or thyme, sumac, and sesame seed blend.

Is zaatar healthy or not? ›

Za'atar mixture is commonly employed in the Mediterranean diet and is rich of bioactive compounds. Za'atar components modulate gut microbiota, oxidative stress, chronic inflammation, and obesity. The combined action of Za'atar components might generate beneficial effects for human health.

Is baharat the same as zaatar? ›

Za'atar. Also among Middle Eastern blends is za'atar, a mixture with a very different base than baharat. It consists of a mix of herbs (basil, thyme, oregano, or hyssop), toasted sesame seeds, sumac, and salt. As in many Middle Eastern blends, other spices like cumin and coriander can be added.

Is zaatar good for tummy? ›

Za'atar compounds have also been studied from a gastrointestinal perspective, concerning both gut microbiota and gastrointestinal diseases. Antioxidants such as Za'atar polyphenols may provide beneficial effects in the complex interplay between the diet, gut microbiota, and intestinal permeability.

Why is my zaatar bitter? ›

The two things to remember about zaatar is that it will burn and become bitter at high temperatures and that it loses aroma and pungency with age.

Can I eat zaatar everyday? ›

There have been studies claiming that regular consumption of za'atar in your diet can improve your brainpower and cognition. The spice blend contains circulation-boosting power due to its rich mineral content that can enhance your brain and incite neural activity.

What does Zaatar taste like? ›

The beauty of za'atar is its simplicity and adaptability. Since it is roasted, its taste is naturally earthy. But it also brings a lemony brightness to the foods it is paired with. Its flavor is subtle yet aromatic, rich but not overpowering, deep yet slightly tangy.

Is za'atar the same as sumac? ›

Sumac is a red-purple powder that adds a lovely lemony flavor and gorgeous color. Za'atar is a lemony hyssop or thyme, sumac, and sesame seed blend.

What's the difference between Zaatar and Baharat? ›

Also among popular Middle Eastern blends is Za'atar, a mixture with a very different base and flavor profile than baharat. It is a much more herbaceous, nutty blend, consists of a mix of dried herbs (basil, thyme, oregano, or hyssop), toasted sesame seeds, sumac, and salt.

Is it illegal to pick za'atar? ›

In 1977, the Israeli Ministry of Agriculture declared wild za'atar a protected plant in Israel, strictly regulating its harvesting. The criminalization of za'atar harvesting continues to be enforced in Israel and occupied territories of the West Bank by the Israeli Nature and Parks Association (INPA).

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